Thursday, October 20, 2016

Visceral, lived experiences best activate emotional circuits

Why Leadership Development Isn’t Developing Leaders
And how to fix it. Deborah Rowland OCTOBER 14, 2016
Make it experiential. Neuroscience shows us that we learn most (and retain that learning as changed behavior) when the emotional circuits within our brain are activated. Visceral, lived experiences best activate these circuits; they prompt us to notice both things in the environment and what’s going on inside ourselves. If leadership development begins in the head, leaders will stay in their heads. We can’t simply think our way out of a habit. But in experience, and novel experience in particular, our intentional mind can be more engaged as we make conscious decisions about our behavior.

50 Great Myths of Popular Psychology: Shattering Widespread ...
Organized around key topic areas of modern psychology such as brain functioning, perception, development, memory, emotion, intelligence, learning, personality, mental illness, and psychotherapy, this book will help students and laypersons ...

Sapiens: A Brief History of Humankind
Yuval Noah Harari - 2014 - ‎No preview - ‎More editions
In Sapiens, Dr. Yuval Noah Harari spans the whole of human history, from the very first humans to walk the earth to the radical -- and sometimes devastating -- breakthroughs of the Cognitive, Agricultural, and Scientific Revolutions.

Homo Deus: A Brief History of Tomorrow
It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.

Love, healing, and beyond - Indian Psychology Institute › texts › others › suneet-l...
Non-violent ways of relating: Love, healing, and beyond. Suneet Varma. Abstract: The paper begins with a brief outline of the Indian Rasa and Bhava perspective on emotions given by Bharat in his Natya Shastra.
Suneet Varma
In general, I can confidently state that the most essential pre-requisite on the part of the therapist/spiritual guide for healing to take place, is a posture of and groundedness in unconditionallove. Without this, healing cannot begin, and thus the importance of self work/sādhanā. This has been notedin the Western context by the eminent psychotherapist Carl Rogers (1961) in his emphasis on the absolute necessity of the attitude of "unconditional positive regard‟ on the part of the therapist toward the client, and more explicitly by the eminent psychiatrist M. Scott Peck (1978) in his well known work, "The Road Less Travelled". A moment's reflection on healing in the traditional Indian context immediately reveals that when individuals in distress approach their guru, the healing process begins with the love and unconditional acceptance of the person in distress by the guru. Thus, at the risk of overstating, I again underscore the key importance of self-work on the part of the therapist/guru. [...] More generally, a genuine spiritual outlook fosters greater harmony and promotes a healthy and vibrant co-existence. It thus becomes important to examine what is it in spirituality that helps in reducing conflict.

Academic psychologists have shied away (with some notable exceptions) from enquiry in the spiritual domain, but interestingly, many among the founders of academic Psychology in India led double lives — they practiced Psychology as a western science in their professional lives, but in their personal lives they derived guidance and insights from traditional scriptural sources. Not only that, they even published in non-academic settings, writing on the efficacy and potency of Indian spiritual Psychology. I suspect that the situation today may not be very different. At this point it may serve us well to be reminded of the Mahabharata as a treatise par excellence depicting the nature and dynamics of group conflicts.

A cursory glance at the history of social movements on the sub-continent reveal that over the centuries, some of the most prominent movements have had a spiritual foundation as their inspiration — one that emphasizes the oneness of all humanity and which paves the way for lowering barriers along religion, caste, as well as gender lines.

Posted on October 18, 2016 by Divya
That human relationships are complicated would be a huge understatement. They are much more than just complicated, they are often dark, murky, and messed up. Who of us has not experienced the sheer frustration and despair of not having our … Continue reading →
Unlike the usual parameters of attachment, selfishness, insecurity, desire, fear that define most human relationships, the Guru-disciple relationship bases itself on some of the most beautiful ideals of human existence. It is a relationship that is built on profound love and respect, real trust and freedom and a natural and simple obedience. The central purpose of the relationship is to help and guide the disciple to undertake his inner search for the Self.

Posted on October 4, 2016 by Aditi
Psychology as a discipline is now more than 100 years old in India, still the term ‘Indian Psychology’ is new to us and is interpreted differently by different people; some believe it to be limited to the natives of the … Continue reading →
While answering this question, it is essential to understand the literal translation of the word ‘guru’, which is described as someone who takes us away from darkness and leads us towards light. In the light of Indian Psychology, it is not a physical body in the form of a guru but your belief in those thoughts and ideas that take you away from darkness. It can be in any form and if you really are a self-aware individual then you will find the guiding light within you which will help you solve all your problems. As they say all knowledge is an unfolding, so the essence of the ‘guru’ is present in each one of us. If we operate from that state of awareness, our life will be full of light and we will be able to walk on the sunlit path with our guru forever in our hearts. It’s not an external phenomenon, it’s internal. Tuning into our inner guiding light is being constantly in touch with the guru within.

[PDF] Ecopsychology: Remembering the True Source of our Consciousness
GA Parry - Cosmos and History: The Journal of Natural and Social …, 2016 ... The Indian sage Sri Aurobindo said something quite similar. Page 7. COSMOS AND HISTORY ... Something like this happened when Jean Gebser and Sri Aurobindo (contemporaries who never met), both wrote about the structures of consciousness in the mid-twentieth century. ...

Off the beaten Tracks: the neglected significance of interiority for sustainable urban development
C Woiwode - Futures, 2016
Interiority, the inner being, consciousness, is the core theme of this essay. My main concern is the application of rather marginal approaches to address future. [...] A key argument is that as much as we recognize the outer built environment of cities to address major challenges of our times like the ecological crisis, we also need to integrate the much more subtle interior dimensions of human existence to address them adequately. On the one hand, this research inquires about the potentials of social urban pioneers and change agents, intentional communities and such transnational initiatives like the transition town movement, which are discussed within the context of their global relevance in developed and developing countries illustrated by the case of India. While on the other hand, it is a quest to develop a conceptual-theoretical approach to what may be called integral transformative urban development planning.

Tuesday, October 04, 2016

Vedic hymns could also be read as metrical poetry

How to understand the world is a perpetual challenge and philosophy will survive because thinking doesn't require much material assistance.
On the whole, though one's philosophical treasure can't assure unadulterated truth, it would help in showing right direction and lighting path.
Interesting that while writing a previous tweet, I have valorised two terms, right and light, quite normally, as if they are self evident truth.

I’ve either forgotten who the Alien Ecologies blogger is, or never knew it. But THIS POST HERE is one of the best interpretations of my first book that I’ve ever seen.
As I was revisiting Graham Harman’s early Tool-Being: Heidegger and the Metaphysics of Objects it struck me again that his work is not so much about objects as it is about those invisible forces locked away from direct access to our philosophic and scientific reason. As if there is this world of forces just below the surface of things that none of us would believe or accept if we were to make them visible. And it is not just Harman, as I look back over many of the current trends in philosophy I see this antagonistic relation to the visible and the phenomenal traditions.
In the last century postmodern philosophies lead us down the path of a hyper-romanticism that took the inner turn toward mind to its ultimate limits in post-structural irony and endless disquisitions on the blindspots of mind and (inter)text(uality). What Dryden and Pope were to the neo-classical age the hyper-nihilists of late pomo-romanticism (cum post-modernist) crowd were to an era in obscurity to its own demise.
Some in the sciences say philosophy is a doomed enterprise in an era where the neurosciences are doing in fact and deed what philosophy only surmised. But philosophy is not bound to any one field of endeavor, never was. Plato and Aristotle set up the first academies, and believed they were offering an education and value to their society. In our age the academy, humanistic endeavors, and philosophy in particular are coming under fire. Will they survive in a world where capital accumulation rather than the accumulation of wisdom is more important? Who know? Philosophy is the pursuit of wisdom as it was then and shall be in the future. And wisdom is an illusive enterprise, indeed; yet, one at least, I believe, is still worth pursuing if only because it helps me get on with my life, gives me that quality of thought I need to sustain my existence against the forces that would seek to command and control my mind and life. Philosophy still holds out that life of the independent and free thinker, which is part of the human heritage I hope we never lose sight of. If we do then we might truly become mindless appendages to the external systems that seek to have their way with us. That would truly be doom writ large.
[HTML] The Info List-Round Table Conferences
MZ Khan, AKF Huq, R Srinivasan
... Social reformers. * Gopal Ganesh Agarkar * BR Ambedkar BR Ambedkar * Baba Amte Baba Amte * Sri Aurobindo Sri Aurobindo * Ayyankali Ayyankali * Vinoba Bhave * Gazulu Lakshminarasu Chetty * Gopal Hari Deshmukh * Gopaldas Ambaidas Desai * Mahatma Gandhi ...
Implications for Social Work Chathapuram S. Ramanathan and Subhabrata Dutta CS Ramanathan - Spirituality, Culture, and Development: Implications for …, 2016
... Mahatma Gandhi and the Dalai Lama Page 278. Chathapuram S. Ramanathan and Subhabrata Dutta 262 have time and again stressed the importance of peace. Sri Aurobindo has observed that the divine works through harmony and peace and not by conflict. ...
Chathapuram S. RamanathanSrilatha JuvvaSubhabrata Dutta,Khadija Khaja
Rowman & Littlefield15-Oct-2016 - Social Science - 298 pages 0 Reviews
This book explores culture, development, and spirituality from the perspective of social work. This framework serves as foundation and guides analytical deliberation through the use of case studies from around the world. With emerging trends in development, synchronistic synthesis between the inner self and interventions, it is anticipated to contribute to advancing well-being of all people. The book reflects global experiences from both the social work professions and development practitioner’s perspectives, as it pertains to economic and social development. 
The book serves as a guide to those who want to better understand and incorporate spirituality into successful social work interventions, practice, and research. It examines social development in the daily lives of children and families by looking at larger national and international phenomenon that can affect the well-being of communities. The book further discusses natural disasters, poverty, war, migration, human trafficking, war, violence and other factors with suggestions of innovative global interventions that have been utilized to assist diverse marginalized groups and communities.

ritam - Scribd › document › rit...
We thank the Sri Aurobindo Ashram Trust, Pondicherry for granting permission to print material from the .... of which the right principle of action and the right spiritual and divine result of works emerged naturally like a ...

Feb 8, 2016 - Ritam "The Word in the Rig-Veda and in Sri Aurobindo's epic poem Savitri" ... In regard to the Veda it must be said right from the outset that there exists the special barrier of the Sanskrit language in ... In this context it is also necessary to mention the fact – of which hardly anyone even in India seems to be aware today – that besides the so-called Vedic chanting (which most likely was developed millennia ago to simply preserve the text and allow a single human being to retain by heart without distortions thousands of verses) these ancient hymns could also be read as metrical poetry. That Sri Aurobindo knew this – and even implied this fact when time and again he refers to the Veda in his work The Future Poetry – can be ascertained by his mentioning the need to restore the metre of some verses while he worked on their translation. And also Western academic scholarship – even though until today it is not able to appreciate the esoteric meaning of these inspired hymns – has recognized this from the 19th century onwards and in recent years has created the website "The Rigveda Metrically Restored Text".

Feb 5, 2016 - Ritam "Evolution towards Human Unity: Some passages from Sri Aurobindo and the Mother with ... ear', doing what seemed right at the time, improvising, and being ready to change according to  ...

Ritam "Sri Aurobindo Comes to Auroville" - Auroville Wiki › wiki › Ritam_"Sri...
Feb 8, 2016 - The power of Sri Aurobindo's presence most people find in his eyes, each eye radiating a very different light. Like the Mother's eyes, the right one is piercing, all seeing, while the left is remote ...

Nature of SpaceTime | Integral Yoga of Sri Aurobindo & The Mother › spaceti...
This is denoted as Triple Time Vision (Trikal-drishti) by Sri Aurobindo and the Mother Mirra Alfassa and was .... Only right at the top of the ladder, when one reaches what could be called the centre of the universe, the ...

From the Tapas comes out first Ritam ca Satyam, that which is Truth and the Right. This is the first. In other words, out of the Sat–Chit–Ananda, by the power of Tapas comes out Supermind. Satyam, Ritam, Brihat ...
Savitri Era of those who adore, Om Sri Aurobindo & The Mother.

Thursday, September 29, 2016

Bradley exposed reductive attempts to describe reality

Beyond Physicalism - Page 182 - Google Books Result › books
Daniel D. Hutto - 2000 - ‎Psychology
The beauty of Bradley's work is that, in the very short space of the opening chapters of Appearance and Reality, he develops the structure of this style of anti-reductive argument in microcosm (Mander 1994: 160 ...

Heidi C. M. Scott - 2014 - ‎Science
The microcosm has both mechanical and organic tendencies: it suggests that natural systems have an internal ... Critics of ecological modeling argue that microcosms have become too mechanistic and reduced to ...

Ludwig Wittgenstein: Critical Assessments › books
The details of that argument have already been examined. Since it ... But, even if this reductive identification were intelligible in other ways, it fails because it is impossible to specify the microcosm empirically.

[PDF] › HobbesianMicro
by DL CARVETH - ‎Cited by 10 - ‎Related articles
Wrong (1961) argues that modern sociology fails to honestly confront the problem of social order by embracing .... elucidating that non-reductive perspective which recognizes both repression and the human need.

Mar 12, 2015 - Beyond Physicalism” – the result of years of work by the same Esalen-based group that produced “Irreducible Mind” – is, I believe, one of the most important signs in recent years of the impending ...

Jul 30, 2016 - The physicalism that is widely assumed to be an essential element of the scientific method and way of thinking, even by those who consider themselves post-positivist, is actually neither a necessary ...

A slightly different version can also be found in Beyond Physicalism, cited immediately below. For Ed Kelly's life-work of bringing the sciences into dialogue with the further reaches of the human spirit, see his ...

Feel Philosophy: Revisiting Hegel's India › ...
The cuisine of India is a bit like Hegel where philosophy is concerned: incredibly sophisticated, nuanced, and unfolding simultaneously on a variety of different levels. You could spend a lifetime studying it and still ...
Hegel's India. A Reinterpretation, with Texts. Aakash Singh Rathore and Rimina Mohapatra. Hegels India presents, collected together in one volume, all of Hegels writings on and about India. It is remarkable how ...

G.W.F. Hegel's Concept of Indian Philosophy › books
Ignatius Viyagappa - 1980 - ‎Philosophy
Book Two, which is again subdivided into two parts (Abteilung 2 and 3), published in 1829-1832, deals withIndia. Strictly speaking, we cannot include this book in our list of Hegel's sources on India. For, it is a ...

“Objects of Occlumency: An Inquiry into object-Oriented Ontology” seminar on  Friday, 7th October, 2016 at 2.00 P.M.

Savitri Era of those who adore, Om Sri Aurobindo & The Mother.